Kamis, 27 Maret 2008

Food


Rice is the staple food of Central Java. In addition to rice, dried cassava known locally as gaplèk also serve as staple food. Javanese food tends to taste sweet. Cooked and stewed vegetables, usually in coconut milk (santen in Javanese) are popular. Raw vegetable which is popular in West Java is less popular in Central Java.

Saltwater fish, both fresh and dried is common, especially among coastal populations. Freshwater fish is not popular in Central Java, unlike in West Java, except perhaps for catfish known locally as lélé. Catfish is usually fried and served with chilli condiment (sambal) and raw vegetables.

Chicken, mutton and beef are common meat. Although the majority of Central Javanese are Muslims, pork is common, especially around Semarang and Surakarta. Dog meat, known by its euphemism daging jamu (literally "traditional medicine meat") is also occasionally eaten by certain parts of the population.

Tofu and tempe serve as common fish and meat replacement. Famous Central Javanese dishes include gudeg (sweet stew of jackfruit) and sayur lodeh (vegetables cooked in coconut milk).

Besides the afore mentioned tofu, there is strong Chinese influence in many dishes. Some examples of Sino-Javanese food are noodles, bakso (meatballs), lumpia, soto (some kind of soup made with chicken or beef) et cetera. The widespread use of sweet soybeans sauce (kecap manis) in the Javanese cuisine can also be attributed to Chinese influence.

source by en.wikipedia.org/wiki/Central_Java#Architecture

Literature


It can be argued that Javanese literature started in Central Java. The oldest known literary work in the Javanese language is the Inscription of Sivagrha from Kedu Plain. This inscription which is from 856 AD, is written as a kakawin or Javanese poetry with Indian metres.[22] Then the oldest of narrative poems, Kakawin Ramayana, which tells the well-known story of Ramayana is believed to have come from Central Java. It can be safely assumed that this kakawin must have been written in Central Java in the 9th century.[23]

After the shift of Javanese power to East Java, it had been quiet from Central Java for several centuries, concerning Javanese literature until the 16th century. At this time the centre of power was shifted back to Central Java. The oldest work written in Modern Javanese language concerning Islam is the so-called "Book of Bonang" or also "The Admonitions of Seh Bari". This work is extant in just one manuscript, now kept in the University Library in Leiden, The Netherlands as codex Orientalis 1928. It is assumed that this manuscript originates from Tuban, in East Java and was taken to the Netherlands after 1598.[24] However this work is attributed to Sunan Bonang, one of the nine Javanese saints who spread Islam in Java (Wali Songo) and Sunan Bonang came from Bonang, a place in Demak Regency, Central Java. So it can be argued that this work also mark the beginning of Islamic literature in Central Java.

However the pinnacle of Central Javanese literature was created at the courts of the kings of Mataram in Kartasura and later in Surakarta and Yogyakarta, mostly attributed to the Yasadipura family. The most famous member of this family is Rangga Warsita who lived in the 19th century. He is the best known of all Javanese writers and also one of the most prolific. He is also known as bujangga panutup or "the last court poet".

After the Indonesian independence, the Javanese language as a medium was pushed to the background. Still one of the greatest contemporary Indonesian author, Pramoedya Ananta Toer was born in 1925 in Blora, Central Java. He was an Indonesian author of novels, short stories, essays, polemics, and histories of his homeland and its people. A well-regarded writer in the West, Pramoedya's outspoken and often politically charged writings faced censorship in his native land during the pre-reformation era. For opposing the policies of both founding president Soekarno, as well as those of its successor, the New Order regime of Soeharto, he faced extrajudicial punishment. During the many years in which he suffered imprisonment and house arrest, he became a cause célèbre for advocates of freedom of expression and human rights. In his works he writes much about life and social problems in Java.

source by en.wikipedia.org/wiki/Central_Java#Architecture

Music


Central Javanese music is almost synonymous with gamelan. This is a musical ensemble typically featuring a variety of instruments such as metallophones, xylophones, drums, and gongs; bamboo flutes, bowed and plucked strings, and vocalists may also be included. The term refers more to the set of instruments than the players of those instruments. A gamelan as a set of instruments is a distinct entity, built and tuned to stay together — instruments from different gamelan are not interchangeable. However, gamelan is not typically Central Javanese as it is also known somewhere else.

Contemporary Javanese pop music is called campursari. It is a fusion between gamelan and Western instruments, much like kroncong. Usually the lyrics are in Javanese, but not always. One notable singer is Didi Kempot, born in Sragen, north of Surakarta. Didi Kempot mostly sings in Javanese.

source by en.wikipedia.org/wiki/Central_Java#Architecture

Theater


There are several kinds of Central Javanese theater and performing arts. The most well known are is of course the Javanese wayang theater. There are several kinds of Central Javanese wayang, amongst others: wayang kulit, wayang klitik, wayang bèbèr, wayang golèk, and wayang wong. Wayang kulit are shadow puppets theater with leather puppets. The stories are loosely based on Mahabharata and Ramayana cycles. Wayang klitik are puppets theater with flat wooden puppets. The stories are based on Panji (king) stories. Panji was a native Javanese princes who set of in a 'journeys of desire'.[21] Wayang bèbèr is scroll theater, and it involves "performing" scenes of a story elaborately drawn and painted on rolled sheets. Wayang golèk consists of three dimensional wooden puppets. The narrative can be based on anything, but usually the stories are drawn from Islamic heroic narratives. Finally wayang wong is wayang theater involving live figures; actors who are performing a play. The narrative however must be based on Mahabharata or Ramayana.

In addition to wayang, there is another form of theater which is called ketoprak. Ketoprak is a staged play by actors accompanied with Javanese gamelan. The narrative is free but cannot be based on Mahabharata or Ramayana. Otherwise it will be some kind of wayang wong.

source by en.wikipedia.org/wiki/Central_Java#Architecture

Dance

You can even see the court influences in the art forms. The dances of the courts of Java are usually slow and graceful, with no excessive gestures. The people followed these kind of approach, and as a result, slow-paced and graceful movements can even be found in folk dances throughout Central Java (with some exceptions). You can enjoy the beauty of Central Javanese dances in “Kamajaya-Kamaratih” or “Karonsih”, usually performed in a traditional Javanese wedding.

source by en.wikipedia.org/wiki/Central_Java#Architecture

Batik

Central Java is famous and well known for its exquisite batik, a generic wax-resist dyeing technique used on textile. There are different styles of batik motives. A centre of batik production is Pekalongan. Other centres are Surakarta and Yogyakarta. Batik in Pekalongan style which represent gaya pesisir (or coastal style) is different than the one in Surakarta and Yogyakarta, which represent batik from the heartland of Java (gaya kejawèn).[20]
source byen.wikipedia.org/wiki/Central_Java#Architecture

ArchitectureJavanese cultures


The architecture of Central Java is characterised by the juxtaposition of the old and the new and a wide variety of architectural styles, the legacy of many successive influences by the Indians, the Persians and the Arabs, the Chinese, and the Europeans. In particular, northern coastal cities such as Semarang, Tegal and Pekalongan can boast fine colonial European architecture. The European and Chinese influence can be seen in Semarang's temple of Sam Po Kong dedicated to Zheng He and the Domed Church built in 1753. The latter is the second oldest church in Java and the oldest in Central Java. Inland Surakarta, as a former capital, also has some fine European architecture.

Famous for its religious heritage, Central Java has some notable religious buildings. The Borobudur and the Prambanan temple complexes are among the largest Buddhist and Hindu structures in the world. In general, a characteristic Javanese mosque doesn't have a dome as its roof but a Meru-like roof instead, which is reminiscent of a Hindu or Buddhist temple. The tower of the famous Mosque of Kudus resembles a Hindu-Javanese or Balinese temple more than a traditional Middle-Eastern mosque.
source by en.wikipedia.org/wiki/Central_Java#Architecture

CENTRAL JAVA


Central Java Province, as one of the Indonesia tourist destination areas, offers various kinds of tourist attractions whether natural, cultural, or man made features. Central Java is located exactly in the middle of Java Island. It borders with West Java Province in the western part, while in the eastern part borders with East Java Province. On the part of the southern side lies also the province of Yogyakarta Special Region. Central Java is the island's cultural, geographic, and historic heartland. Universities, dance schools, pottery, handicrafts, textiles and carving, give to the region a rich culture and interesting shopping. This is also the place of the famous Javanese temples of Borobudur. But it is not the only ones to be noted; Dieng plateau and Sukuh temple are worth a visit. Performing arts is still widely practiced, and traditional dance dramas (Wayang Orang) or shadow puppets (Wayang Kulit) performances are easy to find. Mountains cross the entire central portion of the province. The cool slopes contain numerous hill resorts (Tawangmangu, Kaliurang, Sarangan).The very first Moslem kingdom on the island was founded in 1511 at Demak, about 40 km from Semarang. Today Demak is a sleepy little town, however, its glory of the past is still visible from one of the major relics, which is still well preserved. The Grand Mosque, a quaint blend of Hindu and Islamic architecture, still honored and worshipped by Javanese pilgrims.
Surakarta, better known as Solo, is the cradle of Javanese culture in the province. TV courts of Solo embody the noble value that the Javanese attach to grace and refinement, with majestic ceremonies and royal festivals still held with great pomp and circumstance. Although no longer the seat of power it once was, descendants of the royal houses of Solo are regarded as leaders of, Javanese culture and traditions, upholding standards of sophistication and conduct.
source by www.indonesia-tourism.com/central-java